An Effective American Policy on Tibet?
By A. Tom Grunfeld History News Service
Since Chinese President Jiang Zemin's arrival in the
United States on Oct. 26 he has been dogged by
demonstrators. None of them have been more strident and
belligerent than those advocating Tibetan independence.
Supporters of Tibetan independence have been heartened by
the growing popularity of their cause, the deification of
the Tibetan leader, the Dalai Lama, and Hollywood's
successful romanticization of Tibet. They demand that
President Clinton act forcefully to compel China to change
its policies toward Tibet.
This growing pressure creates a dilemma for President
Clinton because Tibet is insignificant. It has no economic,
strategic, or political interests for the United States.
China, however, is a burgeoning world power. Protesters
raise moral issues concerning human rights and independence,
emotional issues often in direct conflict with pragmatic
foreign relations.
Protesters are not alone. With little understanding of
Tibetan history and politics, Congressional and journalistic
critics of the administration also badger President Clinton
to act. Yet, in reality, there is little the United States
can do directly to help Tibetans.
Publicly humiliating and bullying China is not a rational
foreign policy even if it makes China-bashers feel good.
Nevertheless, to preempt criticism from them, President
Clinton recently announced the appointment of a "special
coordinator" to oversee American policy in Tibet. Since this
"special coordinator" can do nothing to change the situation
in Tibet, the president's action can be interpreted as a
cynical act intended to appease domestic critics and win
popular approval for the Clinton administration.
Official U.S. policy has always been that Tibet is not
independent but a part of China. So what is a "special
coordinator" to do? Travel to Tibet will be impossible.
Keeping public pressure on China is the only possibility,
and that is already happening. Should a "special
coordinator" be appointed for Palestinians in Israel? Would
it be legitimate for the Chinese to appoint one to look into
white police brutality against blacks in America?
And who benefits from the current U.S. policy? Critics
will feel something is being done. Clinton will seem like an
activist president without committing himself to very much.
And the Tibetans?
In actuality, this "feel-good" appointment shows a woeful
ignorance of the history of United States-Tibet and
Sino-Tibetan relations. When the Chinese Communist Party
emerged victorious from their civil war against the
Nationalists in 1949, they reasserted Chinese rule over
Tibet. Not all Tibetans were pleased, and a revolt against
Chinese rule began. It climaxed in an abortive uprising in
the Tibetan capitol of Lhasa in 1959 which forced the Dalai
Lama and some 60,000 Tibetans to flee into exile.
From the early 1950s until 1971, this revolt was aided by
the U. S. Central Intelligence Agency, which sponsored
guerrilla activities inside Tibet -- activities designed not
to recoup independence but to destabilize the government of
China.
When the fighting ended, Beijing and the Dalai Lama
continued to hurl invectives at each other publicly while
privately engaging in talks. These continuing secret talks,
currently in a hiatus, remain the best hope for a solution
to the Tibet question, however long and difficult that
process may be.
We have known for two decades that government officials
in both Beijing and Lhasa are split over how to deal with
the issue of Tibet. One Chinese faction advocates striking a
deal with the Dalai Lama. The simplest outlines of this
compromise would be granting true autonomy to Tibet, freeing
political prisoners, halting Chinese migration to the
region, and granting religious and cultural freedom in Tibet
under the Dalai Lama's auspices.
For his part, the Dalai Lama would return to Lhasa, stop
advocating Tibetan independence, and give up the idea of a
greater Tibet that would encompass an area much larger than
what is now the Tibetan Autonomous Region. For the past
several years, the Dalai Lama has repeatedly expressed his
willingness to return to a Tibet that is less than
independent if other issues can be worked out.
The other Chinese faction believes Tibet to be a
nuisance. It cares little about Tibetan culture and religion
and would just as soon wait for the Dalai Lama to die.
Meanwhile, its members encourage the migration of ethnic
Chinese into Tibet to a point where the Tibetans will be a
minority in their own land and their very cultural survival
will be in jeopardy.
In China, the additional prominence given to the Tibet
issue by a "special coordinator" can only strengthen the
hand of the hardliners who repeatedly invoke the history of
the Dalai Lama's intrigues with foreign powers intent on
creating domestic unrest within China. They now have
additional ammunition in their attempts to quash any
compromise solution with the Dalai Lama.
If the intent of the U. S. government is to help the
people of Tibet, then its policy should be to work quietly
through diplomacy to bolster the group in China that is
willing to work for the Dalai Lama's return to his homeland,
not for their opponents as current U. S. policy does.
President Clinton will have to choose which is his genuine
priority: domestic politics or the people of Tibet. For the
moment, unfortunately, he has decided on the former.
A. Tom Grunfeld, who teaches East Asian History at
SUNY/Empire State College in New York, is the author of "The
Making of Modern Tibet" and a writer for the History News
Service.
[A. Tom Grunfeld, SUNY/Empire State College, 225 Varick
St., New York, NY 10014-4382. Phone: (212) 647-7849; fax:
(212) 647-7829; e-mail: tgrunfeld@sescva.esc.edu.]
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This article was posted on November 5, 1997.
Pictured at top (left to right): Niccolo
Machiavelli, King Louis XIV of France, Abraham Lincoln,
Clarence Darrow and William Jennings Bryan at the Scopes
Monkey Trial, Margaret Thatcher.
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