AAR Buddhism Top Page

Introduction to the AAR Buddhism Section

          The Buddhism Section of the American Academy of Religion began as a group in 1981 and was enlarged to a section in 1986. Since that time, it has grown into the largest, most stable and most diverse forum for Buddhist Studies in North America. The Buddhism section embraces the full historical range of the Buddhist tradition from its inception some two and a half millenia ago to the present and spans its entire geographical sweep: the Indian sub-continent, Sri Lanka and Southeast Asia, Central Asia, Tibet, Mongolia, China, Korea, Japan, and--increasingly--the West. In addition to being historically and geographically inclusive, we make efforts to encourage methodological plurality. Papers presented in recent years reflect, in addition to the philological and textual approaches of classic Buddhology, the methods of intellectual history, institutional history, philosophy, anthropology, sociology, gender and cultural studies, art history, literary theory, and post-colonial studies. This diversity within the section has enabled scholars with different specialities and foci to see their work in comparative perspective; while providing diversity, the section thus contributes to maintaining cohesion and cross-fertilization within the field. The Buddhism section also maintains regular contact with AAR unit chairs in other fields to coordinate and co-sponsor panels of cross-cultural or cross-disciplinary interest.
          The Buddhism Section is the forum of choice for many established Buddhist Studies specialists. In recent years, it has also become a place where younger scholars can become better known; at least one panel each year is devoted to four or five individual papers, many of which are by graduate students or by scholars making their first academic presentations at a national conference. In addition, the section now attracts the participation and interest of a growing number of scholars from abroad, especially from Asia and Europe. In this way, we remain committed to fostering the discipline of Buddhist Studies, broadly conceived, worldwide, as a forum for scholars at all stages of their careers.